persistence
发表于 2025-3-23 12:08:43
Entanglement-Assisted Quantum Error-Correcting Codes,n which the sender and receiver have access to pre-shared entanglement. Conventional stabilizer codes are equivalent to self-orthogonal symplectic codes. In contrast, EAQECCs do not require self-orthogonality, which greatly simplifies their construction. We show how any classical quaternary block co
LAITY
发表于 2025-3-23 15:04:59
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guardianship
发表于 2025-3-23 20:32:04
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COLIC
发表于 2025-3-23 23:38:35
Robust Heterodimensional Cycles and Tame Dynamics,hat the unstable manifold of Λ meets the stable one of Σ and vice-versa. This cycle has co-index one if index(Λ)=index(Σ)±1 and is robust if, for every . close to ., the continuations of Λ and Σ for . have a cycle. In the ..-setting, we discuss the generation of robust heterodimensional cycles by he
含铁
发表于 2025-3-24 04:56:42
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arabesque
发表于 2025-3-24 08:25:38
Lattice Supersymmetry from the Ground Up,fermions hopping on any lattice or graph. Computing the Witten index and the cohomology of the supersymmetry generator . allows us to understand a great deal about the ground state. In all one-dimensional and some two-dimensional cases this allows the number and density of the ground states to be fo
Tremor
发表于 2025-3-24 11:17:59
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innate
发表于 2025-3-24 15:39:37
Nalini Anantharaman,Herbert Koch,Stéphane Nonnenmachercal approach. Dialogue, as a subjective process in which the participants are subjectively engaged, represents a privileged path for the study of subjectivity. Subjectivity cannot be studied through partial instrumental procedures addressed toward concrete results. Human expressions are not a sequen
悠然
发表于 2025-3-24 20:54:59
Lars Anderssonctivity from a cultural–historical point of view, social and institutional facts are theoretically interrelated through subjective social configurations that appear organized as the motives of educators, whose behaviors are oriented toward excluding and discriminating against any sexual or gender ex
infarct
发表于 2025-3-25 02:18:51
Giuseppe Benfattos. It begins with elaborating two meanings of perezhivanie which exist in the original texts of Vygotsky—perezhivanie as a psychological phenomenon (P1) and perezhivanie as a concept in cultural-historical theory (P2). Perezhivanie as an empirical and observable psychological phenomenon might bring