假装是你
发表于 2025-3-26 23:29:18
Crowded Voices, also carries political implications as to who can raise one’s voice and who cannot. Major works discussed in this chapter range from James Ellroy’s . as well as James Joyce’s . James Plunkett’s ., Liam O’Flaherty’s ., and their film and radio adaptations.
等级的上升
发表于 2025-3-27 04:32:32
http://reply.papertrans.cn/67/6623/662235/662235_32.png
要控制
发表于 2025-3-27 07:17:43
http://reply.papertrans.cn/67/6623/662235/662235_33.png
gonioscopy
发表于 2025-3-27 09:43:52
http://reply.papertrans.cn/67/6623/662235/662235_34.png
CODE
发表于 2025-3-27 14:40:52
http://reply.papertrans.cn/67/6623/662235/662235_35.png
确定的事
发表于 2025-3-27 18:18:30
Annika Eisenbergce: a matrix ring over a uni-serial ring is not uni-serial. There is a class of rings which is very close to uni-serial but closed under the constructions just mentioned: serial rings. A ring R is called serial if RR and RR is a direct sum (necessarily finite) of uni-serial modules. Amongst others this class 978-94-010-3862-1978-94-010-0652-1
母猪
发表于 2025-3-27 22:46:46
Annika Eisenbergce: a matrix ring over a uni-serial ring is not uni-serial. There is a class of rings which is very close to uni-serial but closed under the constructions just mentioned: serial rings. A ring R is called serial if RR and RR is a direct sum (necessarily finite) of uni-serial modules. Amongst others this class 978-94-010-3862-1978-94-010-0652-1
主动
发表于 2025-3-28 05:14:32
http://reply.papertrans.cn/67/6623/662235/662235_38.png
fructose
发表于 2025-3-28 08:51:03
Annika Eisenberger-specification much nearer to the silicon level (while still hiding details of transistor circuit design, place and route etc. , from the user), and by so doing, enable the specification of more functionally powerful libraries in technology-free form. The results of this work are in evidence as ad
byline
发表于 2025-3-28 11:06:26
Annika Eisenberggic potential of serial reading. Moreover, it is an example of how repetition across serial texts can facilitate the growth of nationalism. To interrogate this interrelationship, I adopt Greg Urban’s theory of metaculture, specifically his argument about the circulation of discourse that explains ho