BRINK
发表于 2025-3-26 23:38:51
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Lament
发表于 2025-3-27 02:21:49
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暴发户
发表于 2025-3-27 07:32:37
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嘲笑
发表于 2025-3-27 10:15:07
Jérôme Leboeuf-Pasquier,Gabriel Fatíh Gómez Ávila,José Eduardo González Pacheco Oceguerageneral theory which will improve both through mutual correction, and starting right now we should be preparing for that prospect by showing the relations which could exist between them” (cited in Noam, Kohlberg, & Snarey, 1983, p. 59). As if to redeem Piaget’s prophecy, a number of papers have appe
Subdue
发表于 2025-3-27 15:23:24
A. Canedo-Rodriguez,V. Alvarez-Santos,D. Santos-Saavedra,C. Gamallo,M. Fernandez-Delgado,Roberto Iglnsideration under the intellectual hegemony of behaviorism. Most notably, notions of self, ego, and identity are reasserting themselves as fundamental problems in a variety of research traditions within psychol ogy and the social sciences. Theoretical models, review articles, edited vol umes, and
重力
发表于 2025-3-27 20:45:09
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袋鼠
发表于 2025-3-27 22:11:49
Víctor Alvarez-Santos,A. Canedo-Rodriguez,Roberto Iglesias,Xosé M. Pardo,C. V. Regueiroies between our work and others’. In this chapter we compare and contrast our theory with seven others: the social psychology of Mead (1934), three theories exemplifying the structure school within symbolic interactionism—McCall and Simmons (1966; 1978), Stryker(1968; 1980), and Burke (e.g., 1980; 1
defile
发表于 2025-3-28 03:11:48
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arterioles
发表于 2025-3-28 07:08:16
Darya Chyzhyk,Manuel Grañathe (subject of the) signifier and of Wittgenstein’s reflections on meaning. It might be said that what is provided here is a Wittgensteinian reading of Lacan, and a Lacanian reading of Wittgenstein, both, in turn, implicitly rooted in, or inspired by, the heterogeneous tradition of philosophy of di
Offset
发表于 2025-3-28 11:18:21
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