anagen
发表于 2025-3-26 23:20:33
Mohanad Hage Ali definitions, e.g., using Boolean operations to combine multiple selections. Utilizing derived fields, statistical methods, etc., adds a further layer of flexibility to this approach. Using these concepts, it is also possible to integrate feature detection methods from the other chapters of this par
笨拙处理
发表于 2025-3-27 03:04:42
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一起平行
发表于 2025-3-27 08:52:06
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JECT
发表于 2025-3-27 10:03:49
,The Role of Hizbullah’s Institutions in the Reconstruction of Shiʿi Identity,school children, the injured, or the families of Hizbullah ‘martyrs’. Through an analysis of the way Shiʿi identification with Hizbullah (as manifest in its institutionalised form) is promoted, the chapter argues that this collective identity is a modern creation, which Hizbullah reinvents for its d
DALLY
发表于 2025-3-27 17:03:03
,The Reconstructed History of the Lebanese Shiʿa, versions). These earlier historical works, especially that of Mohamad Jaber Al Safa (1875–1945), were among the first attempts to establish a Shiʿi version of what Makdisi calls Lebanon’s ‘sectarian nationalism’. However, while it is true that certain practices specific to the Shiʿa did exist, and
Popcorn
发表于 2025-3-27 20:34:08
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易受刺激
发表于 2025-3-27 22:40:35
,The Supernatural in Hizbullah’s Identity,ariʿati, a leading ideologue of the Islamic Revolution, wrote extensively against Majlesi and the dissemination of supernatural narratives, denouncing its creation of credulous and malleable individuals.
Cryptic
发表于 2025-3-28 04:36:02
Transnational ,,where a more inclusive approach is required, such as in the case of the Shiʿi Hazaras of Afghanistan. Such tensions between the national and transnational increase in Iran’s neighbouring countries, where a foreign policy based on . outplays ideology, and transnational ideologies and doctrines take o
inveigh
发表于 2025-3-28 09:12:12
Conclusion,ze and Christian identities in Lebanon have been more pivotal to the definition of the country’s politics and its various forms of nationalism than has the formation of an inclusive Lebanese identity. Makdisi’s research on the development of ‘sectarian nationalism’—he rightly differentiates between