纹章
发表于 2025-3-25 07:10:21
Udo Berning,Elisabeth Mehrmanning that the mind can exist without the body. It argues that, contrary to what it is commonly claimed, Descartes’s texts suggest an emergent creationist substance dualism, according to which the mind is a nonphysical substance (created and maintained by God), which cannot begin to think without a we
流动性
发表于 2025-3-25 11:04:21
Udo Berning,Elisabeth Mehrmann a ‘late Marx’ who begins to engage with what we now call underdevelopment. In the section . we show how Marx, in the last decade of his life, engaged closely with events in Russia and broke with his earlier sometimes schematic vision of unilinear development. Marx now fully accepted that there was
ineluctable
发表于 2025-3-25 11:55:19
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争议的苹果
发表于 2025-3-25 17:44:48
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backdrop
发表于 2025-3-25 22:17:56
Udo Berning,Elisabeth Mehrmann . a much more specific and grounded topic. We follow in this chapter his analysis of how capitalism emerged and spread its wings across the globe, eventually dominating every sphere of human activity. There was always an element of evolutionism in this analysis, but Marx understood complexity and c
小溪
发表于 2025-3-26 03:49:46
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Solace
发表于 2025-3-26 06:02:15
Udo Berning,Elisabeth Mehrmannocio-economic development (Bates, 1981: 6). Various reasons have been adduced to explain this lack of progress, principal among which is the crisis of leadership (Aseka, 2005). Rotberg offers a very damning excoriation of African leadership, contending that the continent ‘has long been saddled with
Nomadic
发表于 2025-3-26 12:17:52
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Cpap155
发表于 2025-3-26 14:24:51
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Foreshadow
发表于 2025-3-26 19:42:30
Udo Berning,Elisabeth Mehrmann advanced a curatorial agenda that strives to expand the relevance of art to the lives of ordinary people. That curatorial agenda especially addresses the problems and challenges brought about by contemporary China’s GDP-driven and urbanization-oriented developmental discourse. This paper articulate