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发表于 2025-3-21 16:27:49
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青少年
发表于 2025-3-21 20:59:53
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callous
发表于 2025-3-22 02:59:38
Fabrizio Marozzo,Loris Belcastro through which we can see them as valuable and which enables us to endure and even affirm whatever happens to us. Traditional religion has done this by reference to a ‘transcendent reality beyond this life and this world’ through which our lives and world have been given sense (p. 76). But we can no
Onerous
发表于 2025-3-22 04:43:36
Barbara Calabrese through which we can see them as valuable and which enables us to endure and even affirm whatever happens to us. Traditional religion has done this by reference to a ‘transcendent reality beyond this life and this world’ through which our lives and world have been given sense (p. 76). But we can no
Ancestor
发表于 2025-3-22 10:09:36
Agostino Forestiero,Giuseppe Papuzzo,Rosaria De Simone,Rosa Varcheras it desirable and worth cultivating, has nothing to do with the ontological truth of knowledge (its correspondence with a being-in-itself), depending instead on the difference knowledge makes to our performative reliability. The same practical quality, and not ontological, transcendent truth, makes
忘川河
发表于 2025-3-22 14:18:30
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祸害隐伏
发表于 2025-3-22 17:33:56
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mitral-valve
发表于 2025-3-22 21:30:58
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退潮
发表于 2025-3-23 04:16:50
Angela Serra,Luca Cattelani,Michele Fratello,Vittorio Fortino,Pia Anneli Sofia Kinaret,Dario Grecotrennbar mit dem Namen Alexis de Tocqueville (1805-1859) verbunden. In seinen Werken hat der französische Aristokrat der modernen Demokratie die Tendenz unterstellt, sich in einer verhängnisvollen Spirale aus .und .zu verfangen: Je vehementer die Bürger ihren privatistischen und egoistischen Interes
传染
发表于 2025-3-23 06:50:54
Michele Fratello,Luca Cattelani,Antonio Federico,Alisa Pavel,Giovanni Scala,Angela Serra,Dario Grecotrennbar mit dem Namen Alexis de Tocqueville (1805-1859) verbunden. In seinen Werken hat der französische Aristokrat der modernen Demokratie die Tendenz unterstellt, sich in einer verhängnisvollen Spirale aus .und .zu verfangen: Je vehementer die Bürger ihren privatistischen und egoistischen Interes