Gesture 发表于 2025-3-26 21:53:03
http://reply.papertrans.cn/64/6329/632838/632838_31.pngendure 发表于 2025-3-27 04:13:11
http://reply.papertrans.cn/64/6329/632838/632838_32.pngPET-scan 发表于 2025-3-27 08:09:16
http://reply.papertrans.cn/64/6329/632838/632838_33.pngGIBE 发表于 2025-3-27 11:14:37
tributing thought with a particular function challenges our tendency to explain the development of thought in other socio-historical contexts in terms of mere conceptual influence. Available English-language literature on al-Jabri commonly references Bachelard’s concept of epistemological rupture as果仁 发表于 2025-3-27 16:02:43
B. G. Yacobi,D. B. Holtents offer an opportunity to raise open-ended questions about representations of the past and the ways they impinge on the present. Reading religious and transregional history as the practice of critical thinking affords an opportunity to advance analytic techniques in decoding primary sources whileHeadstrong 发表于 2025-3-27 21:20:03
A. J. Garratt-Reedscourse on religion and development, however, is contingent on Western discursive contexts that operate on the basis of a “secular distinction” between the religious and the secular. Development is located in the secular sphere and the resultant approach to religion is functional. We show this for t阴谋小团体 发表于 2025-3-28 01:09:49
http://reply.papertrans.cn/64/6329/632838/632838_37.png显而易见 发表于 2025-3-28 03:04:46
sent the scholarly disciplinary field of religious studies (history of religion, phenomenology of religion, Religionswissenschaft) is a late nineteenth century invention that coincides with the emergence of anthropology and ethnography as epiphenomena of the colonial project (whether as Orientalism伙伴 发表于 2025-3-28 09:44:22
http://reply.papertrans.cn/64/6329/632838/632838_39.png都相信我的话 发表于 2025-3-28 11:23:37
http://reply.papertrans.cn/64/6329/632838/632838_40.png