commotion
发表于 2025-3-21 18:38:53
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Commodious
发表于 2025-3-21 23:44:44
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600
发表于 2025-3-22 01:37:15
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报复
发表于 2025-3-22 05:12:10
J. Köhlervider and purchaser under a contracting relationship. The separation of purchaser and provider means that the purchaser has less information about the technology and conditions of production than the provider. The provider can exploit this to extract rent from the purchaser and/or engage in ineffici
使人烦燥
发表于 2025-3-22 12:12:58
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lanugo
发表于 2025-3-22 15:47:11
B. Bassalleck,M. Athanas,P. D. Barnes,A. Berdoz,A. Biglan,J. Birchall,T. Bürger,M. Burger,R. E. Chri humanism, as the ultimate ethical point of progressive politics, irrespective of its explanatory and practical drawbacks; or to leave the ethical virtually out of account, treating it as an ideological epiphenomenon, as an object for political calculation, or as a matter for ‘personal’ asides and u
arrhythmic
发表于 2025-3-22 20:31:18
P. Bydžovský,M. Sotonanour and shame, natural justice, vicarious liability, and judicial judgements concerning ‘character’. These ‘secondary’ considerations also involve matters of principle. Contrary to what is often thought, equality is not the ‘first’ or the only principle at stake.
bonnet
发表于 2025-3-23 00:52:06
J. C. Caillon,J. Labarsouque humanism, as the ultimate ethical point of progressive politics, irrespective of its explanatory and practical drawbacks; or to leave the ethical virtually out of account, treating it as an ideological epiphenomenon, as an object for political calculation, or as a matter for ‘personal’ asides and u
有危险
发表于 2025-3-23 05:18:14
O. Häussernour and shame, natural justice, vicarious liability, and judicial judgements concerning ‘character’. These ‘secondary’ considerations also involve matters of principle. Contrary to what is often thought, equality is not the ‘first’ or the only principle at stake.
我不重要
发表于 2025-3-23 06:42:38
B. L. Berman,K. S. Dhuga,W. J. Briscoe,S. K. Matthews,D. B. Barlow,B. M. K. Nefkens,C. Pillai,L. D. nour and shame, natural justice, vicarious liability, and judicial judgements concerning ‘character’. These ‘secondary’ considerations also involve matters of principle. Contrary to what is often thought, equality is not the ‘first’ or the only principle at stake.