LIMN
发表于 2025-3-23 12:27:35
http://reply.papertrans.cn/63/6292/629109/629109_11.png
搏斗
发表于 2025-3-23 15:54:54
Sari Kivistö Ph.D.e new measures. .To this end, Ehlers first elaborates the technological background for more collaborative, distributed, informal, and self-guided learning. He covers the rise of social media for learning and shows how an architecture of participation can change learning activities. These new paradig
compose
发表于 2025-3-23 19:14:02
http://reply.papertrans.cn/63/6292/629109/629109_13.png
Encephalitis
发表于 2025-3-23 22:44:19
http://reply.papertrans.cn/63/6292/629109/629109_14.png
非秘密
发表于 2025-3-24 05:00:06
Sari Kivistö Ph.D.e new measures. .To this end, Ehlers first elaborates the technological background for more collaborative, distributed, informal, and self-guided learning. He covers the rise of social media for learning and shows how an architecture of participation can change learning activities. These new paradig
有斑点
发表于 2025-3-24 09:46:45
http://reply.papertrans.cn/63/6292/629109/629109_16.png
Antecedent
发表于 2025-3-24 11:55:21
Medical Meta-language: Renaissance Commentaries and Poetics on the Healing Nature of Satire,rather than healed by a physician-satirist (1941, pp. 125–6). Rationalistic terminology replaced the physical terms that had been common in earlier Renaissance discussions of satire. It was thus in the sixteenth- and early seventeenth-century theoretical works on satire that the medical task was mos
不要不诚实
发表于 2025-3-24 16:18:45
Wonderfully Unaware: Sensory Disabilities, Contemplation and Consolation, 1975, pp. 47–70). Satirical disease eulogies made use of several of the commonplace images and arguments found in such works as the tenth book of Augustine’s ., Vincent of Beauvais’s ., Jacopone da Todi’s thirteenth-century poetry and Caelius Rhodiginus’s early sixteenth-century compilation entitle
ATOPY
发表于 2025-3-24 19:47:24
Outlook and Virtue: Morally Symptomatic Physical Peculiarities,). Early modern satirists printed out the same revealing signs. Petrus Cunaeus’s Menippean satire . . deplored the universal sickness of his time when “everybody confessed their illnesses by their countenance and gait” (1620, p. 65).
红肿
发表于 2025-3-25 02:11:33
Introduction: Medicine for the Sick Soul,al terms. His dedication was addressed to Ewald Schrevel, a professor of medicine at Leiden, whose expert opinion of the current age Heinsius sought: “Touch it and feel its pulse, will you? I’ll bet that you’ll agree with Democritus, saying that ‘this is no longer mere error, this is disease’.” (162