勤劳
发表于 2025-3-23 13:16:15
J. P. Den Hartogcussed.” We should not, after all, assume that our particular social nexus is typical. In truth it is more correct to say that authentic and open talk about death is still taboo ., especially in academic circles, at times even obscene. The reality, in short, is expressed by the conjunctive.
避开
发表于 2025-3-23 14:33:08
J. P. Den Hartoge of the ‘philosophers‘ - I simply mean those who had received their university training in philosophy department- has been important: perhaps too important for the liking of certain people. And, directly or indirectly, all or almost all these philosophers have had to ‘come to terms with‘ the teachi
heterogeneous
发表于 2025-3-23 21:01:46
J. P. Den Hartoge of the ‘philosophers‘ - I simply mean those who had received their university training in philosophy department- has been important: perhaps too important for the liking of certain people. And, directly or indirectly, all or almost all these philosophers have had to ‘come to terms with‘ the teachi
Epithelium
发表于 2025-3-23 23:51:38
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exercise
发表于 2025-3-24 03:30:10
is of this century. Attempts to trace the Baconian concept to anterior origins in Renaissance magic or Christian theology have touched upon but one or two aspects of his argument, which is moreover an indelibly philosophical one. On the other hand, the concept has never proved central to the interpr
范例
发表于 2025-3-24 07:27:21
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Femish
发表于 2025-3-24 10:53:48
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打算
发表于 2025-3-24 18:09:23
J. P. Den Hartogked that “Contemporary man is transforming death from a taboo to an obscenity” (, p. 3). As he rightly observes, there are books, articles, symposia, editorials, societies, panel discussions, political caucuses expressing ideologies and hospices. Distinguishing as we should the . of death from th
移动
发表于 2025-3-24 21:50:31
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极端的正确性
发表于 2025-3-25 02:12:31
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