PURG
发表于 2025-3-28 17:59:10
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生气地
发表于 2025-3-28 20:16:58
Introductionman World from 2002 to 2010, this set of studies critically examines a wide range of social settings and implications for the Mediterranean-wide practice of festive meals. This critical examination results in a clear set of theses about the social significance of Greco-Roman festive meals.
头盔
发表于 2025-3-29 02:48:00
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GRAIN
发表于 2025-3-29 05:44:10
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exhibit
发表于 2025-3-29 09:24:08
Social and Political Characteristics of Greco-Roman Association Mealsonally, women for some shared purpose, generally with a membership of 10–50, although a few associations were much larger (sometimes in the hundreds).. In antiquity, a good portion of the urban population were members of one or more such associations..
languor
发表于 2025-3-29 13:04:42
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粗野
发表于 2025-3-29 19:27:31
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champaign
发表于 2025-3-29 20:44:02
The Greco-Roman Banquet as a Social Institution that served as the basic model for all formal meals of significance in the Greco-Roman world. I define this meal model as the Greco-Roman banquet, and I view it as a complex and highly influential social institution.
古董
发表于 2025-3-30 02:30:18
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显而易见
发表于 2025-3-30 05:12:57
The Saturnalia in Greco-Roman Cultureto quench his thirst and to satisfy his hunger. Jennifer Glancy points out that both parables rely “on the recognition that slaves are expected to be available to their owners” by day and night. The difference “is only determined by the whim of the slaveholder.”. But is the idea that a slave-owner serves his slaves at the table at all realistic?