Haphazard
发表于 2025-3-25 03:45:44
http://reply.papertrans.cn/63/6279/627855/627855_21.png
新手
发表于 2025-3-25 10:05:13
Introductionm in the late 1980s and early 1990s effectively marked the decline of Marxism as a dominant paradigm of social theory.. This sharp collapse of the Marxist orthodoxy vindicated Weber’s analysis of modernity, and, in particular, his critique of Marx. Here, one may recall Weber’s critique of historical
胶水
发表于 2025-3-25 12:59:33
Rationalization and Disenchantment, I: From the Origins of Religion to the Death of Gode West in terms of two interconnected processes: the rise and spread of Occidental (instrumental) rationalism (the process of . and the accompanying . of religious superstition and myth.. More precisely, it treats Western culture as the product of two key developmental transitions (Schroeder, 1987,
hangdog
发表于 2025-3-25 18:04:52
Rationalization and Disenchantment, II: the Differentiation and De-differentiation of Modern Culturethe general movement of nihilism in the West (see Chapter 2), for with the ‘death’ of God worldly values proliferate, separate out and are drawn into endless conflict with one another. This process leads to the formation of a world torn by an infinite number of value-conflicts, for ‘rational’ (scien
反复拉紧
发表于 2025-3-26 00:02:31
http://reply.papertrans.cn/63/6279/627855/627855_25.png
领先
发表于 2025-3-26 01:36:57
The Ethical Irrationality of the World: ‘Politics as a Vocation’ This vision reminds us that the rationalization of the world is not accompanied by a movement towards human happiness, ‘progress’, and freedom, but may in fact preclude the realization of these ideals. The previous chapter analysed one possible route of resistance to this process, namely the pursui
使成波状
发表于 2025-3-26 06:41:35
http://reply.papertrans.cn/63/6279/627855/627855_27.png
hallow
发表于 2025-3-26 09:44:13
http://reply.papertrans.cn/63/6279/627855/627855_28.png
几何学家
发表于 2025-3-26 16:26:49
http://reply.papertrans.cn/63/6279/627855/627855_29.png
酷热
发表于 2025-3-26 19:05:05
Weber, Baudrillard and the Erotic Spherepostmodern science and aesthetics (Chapter 7), and second, through assessment of Foucault’s project of genealogical transfiguration (Chapter 8). The present chapter addresses a further strategy through which such resistance may be possible, namely that of re-enchantment. It is argued that this strat