女上瘾 发表于 2025-3-25 07:18:54
http://reply.papertrans.cn/63/6267/626669/626669_21.pngCoeval 发表于 2025-3-25 11:32:08
Subjective States Without the Completeness Axiomconclusion remains true when preferences are incomplete, that is, when the agent is unable to express a clear ranking among all alternatives. Remarkably we show that the incompleteness of preference does not preclude the existence of a subjective state space; rather it reflects an agent who cannot a抱怨 发表于 2025-3-25 14:13:51
http://reply.papertrans.cn/63/6267/626669/626669_23.pngstressors 发表于 2025-3-25 18:33:27
The Arrow-Hahn Construction in a Locally Compact Metric Spacelidean space is generalised, without requiring local nonsatiation, to the context of certain locally compact metric spaces. In order to accomplish this, convexity is replaced by a new geometrical condition, the uniform ball-centre distance property on compact sets. The paper is written within the frmolest 发表于 2025-3-25 20:09:08
http://reply.papertrans.cn/63/6267/626669/626669_25.pngObligatory 发表于 2025-3-26 01:12:50
lating his vision of human potential. Economy bestows upon humankind the gift of being able to become more than it is. As such, it articulates the condition of futurity that is fulfilled in the figures of sovereign individual, in the allegorical figure of the overman and in the philosophers of the f人类的发源 发表于 2025-3-26 08:00:09
http://reply.papertrans.cn/63/6267/626669/626669_27.pngblight 发表于 2025-3-26 08:58:08
http://reply.papertrans.cn/63/6267/626669/626669_28.png易怒 发表于 2025-3-26 15:43:14
María J. Campión,Esteban Indurainar reference to .); and what several commentators have recently taken to calling Nietzsche’s ‘moral perfectionism’. Though some writers have discussed laughter in Nietzsche, the attention it has been given remains relatively minimal. When laughter . discussed, it is more likely to be construed on aConspiracy 发表于 2025-3-26 19:50:27
s on our relationship to the past: on the practices, institutions and ideas we draw from history. As the millennium nears, we stand at a crisis. We suffer from an epidemic of decadence, a disease that leaves us enervated and fragmented. Worse yet, decadence inverts our understanding of the healthful