预兆好 发表于 2025-3-23 12:49:48
http://reply.papertrans.cn/63/6230/622956/622956_11.pngcorporate 发表于 2025-3-23 15:03:36
http://reply.papertrans.cn/63/6230/622956/622956_12.pngtransdermal 发表于 2025-3-23 21:00:24
http://reply.papertrans.cn/63/6230/622956/622956_13.pngbisphosphonate 发表于 2025-3-23 23:47:18
http://reply.papertrans.cn/63/6230/622956/622956_14.pngmoratorium 发表于 2025-3-24 02:39:47
ave ignored those thinkers who defied orthodoxy and tried to put the ‘ought’ back into emancipatory theory. Eugene Kamenka, for example, who did much to generate scholarly interest in the field with his books . (1962) and Marxism and Ethics (1969), gives no consideration at all to the thinkers featu微枝末节 发表于 2025-3-24 07:42:01
Mikio Oishiism as heterodox, critical, iconoclastic; in other words, much like Lukács’s own ‘Marxism’ which, particularly in his later years, resisted easy framing, labelling, or ‘closure’. In this spirit it would be misguided to see the Budapest School as a School in anything but name. It was a collection of监禁 发表于 2025-3-24 14:07:07
http://reply.papertrans.cn/63/6230/622956/622956_17.pngInterstellar 发表于 2025-3-24 16:24:58
http://reply.papertrans.cn/63/6230/622956/622956_18.pngDeduct 发表于 2025-3-24 19:28:08
Mikio Oishi,Nguyen Minh Quang,Nguyen Van Minh ethics. Commitment to the common good in republican ethics is almost always linked to a concept of citizen public-spiritedness, which in the case of republican Marxism is thickened still further and interpreted as a form of communitarian global solidarity..营养 发表于 2025-3-24 23:35:09
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