使迷醉
发表于 2025-3-26 23:27:06
Husserl’s Transcendental Paradox and an Attempt at Overcoming itjectivity. Husserl himself has explicated the problem and it is worth noting how: “Yet how can it be that the constituent part of the world, man’s subjectivity, has to constitute the entire world, that is to constitute it as its own intentional product? . . . The subjective component of the world in
Matrimony
发表于 2025-3-27 05:01:39
The Ontology of Values from Neo-Kantianism to Phenomenologyor do I mean to speak about myself not as an object, but rather as a subject? Grammatically this means that the nominative should become an accusative and still remain a nominative.”. That is to say, there is some part of existence which is not an object, but a subject, and to this the whole of exis
hemophilia
发表于 2025-3-27 06:11:23
ces. It examines the web of relationships that links Islamic expression, commercial television, and national imagination, arguing that the commercialisation of Islam through national television discloses unrequited expectations of equality between ethnic and religious groups as well as between regions..978-1-349-95390-5978-1-137-54880-1
背叛者
发表于 2025-3-27 13:18:18
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Arable
发表于 2025-3-27 16:07:13
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废墟
发表于 2025-3-27 20:48:33
The Formation of Sense & Creative Experiencer action, and yet it still remains among those human creations that have not been adequately analyzed. The impact of sense upon active human life is enormous. Though sense is not capable of affecting physical, material things directly, it can determine understanding of an event or an object of the c
Lumbar-Spine
发表于 2025-3-27 23:39:58
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CLAP
发表于 2025-3-28 04:28:06
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negotiable
发表于 2025-3-28 10:11:49
Meaning as the Reality of the Worldciousness, we shall erase the world.” Husserl also expressed the same affirmation in a different way, stating that the two following propositions: “A exists.” and “There exists a principally possible way to demonstrate the existence of A.” are equivalent. It is this equivalence that we shall take as
演讲
发表于 2025-3-28 14:03:38
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