浮浅
发表于 2025-3-21 19:19:42
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铁砧
发表于 2025-3-21 21:20:51
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挑剔小责
发表于 2025-3-22 02:57:54
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上下连贯
发表于 2025-3-22 04:37:11
R. M. Whiteside,J. Forsyth,A. Wilsonys such as those in Luke Street come at the bottom of three credibility piles — they are lower class, they are young and they are ‘offenders’ — their action is given little credit for having an internal logic and consistency. Also the analysis of specific incidents is valuable at two distinct levels
Moderate
发表于 2025-3-22 11:36:08
R. M. Whiteside,J. Forsyth,A. Wilsonnto our immediate environment, will be seen as a human product, therefore as a phase of history, as an incomplete work that both fulfills and frustrates human aspirations, in which, alongside of forms of life that are indispensable for any meaningful human future, there are also glaring limitations
畸形
发表于 2025-3-22 15:16:21
R. M. Whiteside,J. Forsyth,A. Wilson scrutinizing frequently and in detail. This is not the place to provide a general description either of Lukacs‘ life or of his work. Descriptions of his life, especially his early career, are widely available. For present purposes, it will suffice to provide only the barest mention of some biograph
易碎
发表于 2025-3-22 18:50:47
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Cupping
发表于 2025-3-22 22:43:20
R. M. Whiteside,J. Forsyth,A. Wilsonnt humanism, and held responsible for the reduction of class praxis to Party dictatorship. Nor can we avoid the complacent irony of a history that commences with Lukács’ insistent, penetrating critique of Kantianism in all its forms and culminates in what is but the most recent avatar of Kantian, tr
宣称
发表于 2025-3-23 02:12:32
R. M. Whiteside,J. Forsyth,A. Wilsonast, Lukács argues that a revolutionary Party must be formed on the basis of free participation by all its members—not led from above by an all-knowing leader. Westerman concludes by identifying Lukács’s Kierkegaardian argument that the structures of history can generate a moral imperative for revol
柔美流畅
发表于 2025-3-23 09:31:52
R. M. Whiteside,J. Forsyth,A. Wilsonast, Lukács argues that a revolutionary Party must be formed on the basis of free participation by all its members—not led from above by an all-knowing leader. Westerman concludes by identifying Lukács’s Kierkegaardian argument that the structures of history can generate a moral imperative for revol