易改变 发表于 2025-3-26 23:03:51
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noch im Vordergrund, wobei es jedoch darauf ankommt, nicht nur den Motor, sondern die ganze Antriebsanlage zu untersuchen. Dadurch entstehen Berechnungsmodelle mit einer großen Anzahl von Freiheitsgraden, die nur mit Hilfe von EDV-Anlagen behandelt werden können. In zunehmendem Maße werden aber TorAggrandize 发表于 2025-3-27 06:51:18
http://reply.papertrans.cn/63/6204/620339/620339_33.png单纯 发表于 2025-3-27 12:39:31
Islamic Roots of Machiavelli’s Thought? , and the ,-, from Baghdad to Florence and Backhealth and political possession. Originally written in ninth-century Syria, the text was revised one century later in Baghdad and then translated first into Latin with the title of . (.) and later on into vernacular languages becoming an extraordinarily popular book in late medieval and early Renais小教堂 发表于 2025-3-27 15:14:08
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http://reply.papertrans.cn/63/6204/620339/620339_36.pngAMITY 发表于 2025-3-27 21:59:27
Roman Prophet or Muslim Caesar: Muḥammad the Lawgiver Before and After Machiavelliiversal history, chronicles and humanistic orations that paid special attention to the rise of Islam and the historical figure of its founder. The chapter demonstrates how far the image of the prophet Muḥammad as a wise lawgiver was constructed in the specific genre of the book of histories, how itglisten 发表于 2025-3-28 06:00:08
Mediterranean Exemplars: Jesuit Political Lessons for a Mughal Emperorthe exchange and circulation of political models. It focuses on the treatise .-., written by Jerónimo Xavier (with ‘Abdus Sattar ibn Qasim Lahauri). It shows how the Jesuit attempted to pick and choose examples both from the distant Mediterranean past (Greece, Rome, the Bible and Byzantium), and a mDungeon 发表于 2025-3-28 06:57:31
http://reply.papertrans.cn/63/6204/620339/620339_39.pngMnemonics 发表于 2025-3-28 11:19:36
A Tale of Two Chancellors: Machiavelli, Celālzāde Muṣṭafā and Connected Political Cultures in the Ci traditions; still, their works display several commensurable features that warrant a connected and contextual reading. Seen within two separate registers that usually govern the interpretation of their works, one Eurocentric, and the other Orientalist/Ottomanist, the figures of Machiavelli and Muṣṭ