MOTE 发表于 2025-3-21 18:30:51

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RODE 发表于 2025-3-21 22:51:11

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recede 发表于 2025-3-22 03:13:17

Anne Wrightof persons there is implied a particular way of considering others, which in the value words ‘fairness’ and ‘persons’ is implied to be a . way. We have now to make good these claims by an examination of the nature of morality. To link specifically with the previous chapter, in the following section

拥挤前 发表于 2025-3-22 06:54:56

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思想流动 发表于 2025-3-22 12:48:34

Anne Wrightility of individuals to develop connections and relationships with others in their community, and puts a premium on the forging of consensus and the avoidance of conflict. The latter is a more individualistic notion that, among other things, stresses the importance of accommodating conflict and cons

Diskectomy 发表于 2025-3-22 13:21:07

Anne Wrightown historical destiny, he would condemn as nihilism Gandhi’s view that conflict can invite us to transcend ourselves. For Heidegger, genuine conflict reveals the opponents as incommensurable enemies; for Gandhi, the goal of conflict must always be the possibility of reconciliation, and conflict mus

idiopathic 发表于 2025-3-22 19:05:23

Anne Wrightnd harder than we have to. Finally, Political Islam has a nuanced theology and jurisprudence of truces. Given the history of tensions between Islam and the West, it is problematic that the former has a way of curtailing violence that we in the West have not thought about.

floodgate 发表于 2025-3-22 21:33:18

own historical destiny, he would condemn as nihilism Gandhi’s view that conflict can invite us to transcend ourselves. For Heidegger, genuine conflict reveals the opponents as incommensurable enemies; for Gandhi, the goal of conflict must always be the possibility of reconciliation, and conflict mus

车床 发表于 2025-3-23 04:20:01

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不怕任性 发表于 2025-3-23 06:07:51

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查看完整版本: Titlebook: Literature of Crisis, 1910–22; Howards End, Heartbr Anne Wright Book 1984 Anne Wright 1984 crisis.English literature.literature.love.women