丰满有漂亮 发表于 2025-3-25 06:42:28
he understanding of how ‘ordinary language’ works has, however, been largely monodirectional; ideas have moved steadily from philosophy into the realms of the social sciences, with very little converse drift. In this chapter it is argued that, despite this historically-ingrained disciplinary tide, tOsteoarthritis 发表于 2025-3-25 11:06:21
Palgrave Studies in the Enlightenment, Romanticism and Cultures of Printhttp://image.papertrans.cn/l/image/587135.jpg公理 发表于 2025-3-25 13:17:19
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The Editor(s) (if applicable) and The Author(s) 2015generic 发表于 2025-3-25 23:52:50
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http://reply.papertrans.cn/59/5872/587135/587135_26.png杀子女者 发表于 2025-3-26 08:08:53
,“Never Was a Flock So Scattered for Want of a Shepherdess”: Elizabeth Vesey Between England and Ireus contributing to the societies of both countries.. One such woman who passed her time between the two countries was the Bluestocking hostess Elizabeth Vesey (.. 1715–1791), the recipient of Carter’s letter and praise.arrhythmic 发表于 2025-3-26 09:18:41
,“Dublin Is Attribilaire” — The Changing Nature of Elite Sociability,782, in what has become known as Grattan’s Parliament. However, despite this brief elevation, literary associational life, and salon life in particular, was severely disrupted throughout the country as a whole during the turbulent 1790s and the early-nineteenth century.烧烤 发表于 2025-3-26 15:13:59
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The French Salon: Its Foreign Participants and Hosts,ferent functions and needs as contexts and circumstances varied. The French Revolution, for example, changed the salon’s conversation by politicising it and making public affairs a top priority, but its form and ethos of sociability remained virtually unaltered until 1848, when liberals began to view salons and . as a “frivolous distraction.”.