TIBIA
发表于 2025-3-21 17:29:19
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强制令
发表于 2025-3-21 22:03:47
The , and Traditions of Medieval Dialogue,ended dialogue between a spiritual guide and his female disciple. Seen in this light, the . emerges as a work of great creative originality that applies the questioning technique of scholastic literature to discussing the religious life for women in an unusually vivid way.
不足的东西
发表于 2025-3-22 01:31:44
Introduction,over.Yet these words can also be heard as a “wake-up call,” urging rejection of worldly security and attentiveness to the voice of the Beloved. This is the way they were understood within a medieval religious environment.
除草剂
发表于 2025-3-22 06:01:45
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终止
发表于 2025-3-22 10:52:31
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Endometrium
发表于 2025-3-22 15:40:36
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SEED
发表于 2025-3-22 17:02:10
,“Listen, Daughters of Light”: The , and Musical Innovation in Twelfth-Century Germany, well as in the preface to the Cistercian antiphonary (ca. 1147). The songs illustrate a tendency, defended by Anselm of Havelberg in the mid-twelfth century, for religious communities to develop “new ways of psalmody” so as to better express their own liturgical identity.
Anticoagulant
发表于 2025-3-23 00:55:56
The Literature of Spiritual Formation for Women in France and England, 1080 to 1180,lel here with the ., although no composition comparable in scale ever circulated in England or France during the twelfth century. There are certainly major differences between the imagery employed for writings addressed to women and imagery directed to men. The underlying spiritual principles, however, were the same.
关节炎
发表于 2025-3-23 03:15:37
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Breach
发表于 2025-3-23 06:20:40
Virginity, Theology, and Pedagogy in the ,relationship between flesh and spirit within the religious life. It provides a theology of the religious life for women that would be very influential in the Latin West until the eve of the Reformation.