柔声地说
发表于 2025-3-25 05:15:16
,The “Thou-Other” Dialogue: On Distance and Closeness,led the fallacy of perceiving the individual as a self-contained entity. Focusing on a critical analysis of Martin Buber’s dialogical conception, this chapter argues that Buber overlooked the genuine nature of dialogue as a constant movement toward interpersonal connection occurring at the heart of
Endearing
发表于 2025-3-25 08:12:11
Epilogue, a crack into a deep abyss that denies existence altogether. Life is constantly threatened by crises, dilemmas, and struggles. The fragility of human existence and its constant exposure to death, illness, and evil gave rise to a mythical conception that sought to dismiss our pitiful condition, reset
招人嫉妒
发表于 2025-3-25 14:00:43
https://doi.org/10.1007/978-3-031-27391-9The Plague; pandemic; epidemic; Karl Jaspers; Albert Camus
经典
发表于 2025-3-25 17:57:30
978-3-031-27393-3The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
Formidable
发表于 2025-3-25 23:13:17
Avi SagiDiscusses how crises, such as the COVID-19 epidemic, challenge the very meaning of existence.Considers how this crack can be a moment of discovery.Analyzes how, when confronting the crack, we learn we
参考书目
发表于 2025-3-26 02:39:56
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LANCE
发表于 2025-3-26 08:17:11
An Essay on the Crack,cept of “the crack,” conveying a break or a rift, and traces the course of these cracks mainly through literature and poetry, which provide insights that at times elude theoretical analyses. Crises can lead to collapse, but they can also open up new meaningful options for human existence.
micronized
发表于 2025-3-26 09:50:09
From Solipsism to Being with the Other,focused inward and strives for conscious choices, in the later works the self undergoes a transformation and is now constituted through its shared existence with the other. A shared human existence requires action in the real world.
fluffy
发表于 2025-3-26 16:09:12
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我悲伤
发表于 2025-3-26 18:42:26
Guilt, Responsibility, and Interpersonal Relations,ed that order is disturbed due to human sins. These mythical elements have not disappeared, however, and the belief that identifying those who bear the blame for the pain and the suffering will bring order back is still evident. This chapter examines Karl Jaspers’ guilt discourse and various ways of approaching it.