Rodent
发表于 2025-3-26 21:51:52
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不容置疑
发表于 2025-3-27 02:02:13
The Architectural Works of Hampton Court Palace Under the Reigns of Queen Mary II and Queen Anne,d this subject in relation to Henry VIII and William III. The chapter makes a unique contribution by exploring the impact of royal female patronage on early modern architecture, the changes made by the two Stuart queens, and the role they played in the creation of the baroque structure which remains today.
摘要
发表于 2025-3-27 06:42:50
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细颈瓶
发表于 2025-3-27 12:27:25
Later Stuart Queens, 1660–1735978-3-031-38813-2Series ISSN 2730-938X Series E-ISSN 2730-9398
condone
发表于 2025-3-27 16:46:32
https://doi.org/10.1007/978-3-031-38813-2queenship; early modern Britain; Catherine of Braganza; Mary of Modena; Anne; Mary II; Maria Clementina So
inundate
发表于 2025-3-27 20:55:30
Eilish Gregory,Michael C. QuestierSeeks to re-insert queens into the mainstream of Stuart and early Georgian studies.Explores queens‘ participation in political, religious, and cultural exchanges in Britain and Europe.Illustrates how
商谈
发表于 2025-3-27 22:02:11
Queenship and Powerhttp://image.papertrans.cn/l/image/581817.jpg
fleeting
发表于 2025-3-28 02:31:21
mously in 1680). The second was in Latin verse, the . (begun in the late 1650s, completed around 1671–72, first published in 1688).. Elswhere Hobbes wrote an immense amount about religion in general and, in particular, about Christianity, church and state, and a “Christian Commonwealth” Important re
affluent
发表于 2025-3-28 09:07:18
Eilish Gregory,Michael C. Questiermously in 1680). The second was in Latin verse, the . (begun in the late 1650s, completed around 1671–72, first published in 1688).. Elswhere Hobbes wrote an immense amount about religion in general and, in particular, about Christianity, church and state, and a “Christian Commonwealth” Important re
法律的瑕疵
发表于 2025-3-28 10:47:40
Carolyn Harris780? This question brings us squarely into the center of the debate that raged throughout Europe in Protestant and Catholic quarters alike over the representation of religion in Diderot and D’Alembert’s 25-folio volume . (1751–1765). While every stripe of anti-philosophe had denounced the . .’s here