Condense
发表于 2025-3-25 04:49:45
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阻塞
发表于 2025-3-25 11:09:38
rt will focus on Heidegger’s early Freiburg and Marburg years and will show how love becomes the key to leading an authentic life, usually associated with anxiety and death. Decades before ‘event’ or ‘enowning’ (.) becomes the focal point of his thinking, Heidegger describes the beginning of love as
甜得发腻
发表于 2025-3-25 12:21:26
Xiujun Caime time taking distance, comparing Heidegger‘s views with ideas of other philosophers and thinkers, and cultivat ing a proper sense of criticism. Over the years it has become clear to me that among professional philoso phers, literary critics, scholars concerned with art history and art education,
Juvenile
发表于 2025-3-25 19:17:13
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放气
发表于 2025-3-25 22:09:39
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和平主义者
发表于 2025-3-26 02:12:45
Xiujun Cair the “that” of the subject’s being because of Descartes’ dictum. But for Heidegger, the forgottenness begins even earlier with Greek ontology and its neglect of time with regards to being as presence, .. I thus see three decisive moments as constitutive of the forgetting of being. First, there are
愤世嫉俗者
发表于 2025-3-26 06:09:17
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Override
发表于 2025-3-26 10:41:29
Xiujun CaiDasein’s ecstatic temporality serves to move the analytic beyond Dasein’s pre-ontological and nonthematic understanding of being. My main argument in this chapter is that both Dasein’s pre-ontological understanding and its thematic grasping of being are conditional on being-toward-death.
Notify
发表于 2025-3-26 13:21:38
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Eulogy
发表于 2025-3-26 20:35:35
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