招惹
发表于 2025-3-25 07:01:44
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VICT
发表于 2025-3-25 09:50:14
Arbi Ben Achourthe genuine study of Tawhidi socio-scientific episteme of unity of knowledge spanning “everything” of conscious continuum. We thereby come into contrasting worldviews between Tawhidi epistemic foundation and non-Tawhidi epistemic foundation of the socio-scientific intellection. The absence of the mo
myopia
发表于 2025-3-25 15:00:16
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符合国情
发表于 2025-3-25 16:29:34
Dennis Tullyludes charts, boxes, tables and figures..The book is useful for all clinicians dealing with acutely ill patients including (but not limited to) intensivists, emergency physicians, anaesthesiologists, internists, other physicians and surgeons as well as trainees..
难解
发表于 2025-3-26 00:01:22
Emad K. Karablieh,Mahmoud Ali Salemelectromagnetic spectrum and consequently affect the quality of the imaged iris texture. We introduce a novel iris code, Multispectral Enhanced irisCode (MEC), which uses pixel-level fusion algorithms to exploit texture variations elicited by illuminating the iris at different frequencies, to improv
减弱不好
发表于 2025-3-26 03:45:14
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Gyrate
发表于 2025-3-26 07:40:57
Haluk Kasnakoglu,Halis Akder,A. Arslan Gurkan,Nukhet Sirman,Nazim Ekinci,Mehmet Ecevitd rational sciences; and (v) nationalism and modern approaches to science and education. These themes are by no means exhaustive, but within the limited capacity of this chapter, they present fresh interpretations of the subject matter and open new debates for further research and discussion.
HUMP
发表于 2025-3-26 10:06:48
Driss Khrouz,Moha Marghintil marriage and the lived realities of the emerging youth culture and education that is attuned to global trends but rooted in local sensitivities. Although youth are busy negotiating new terrains of sexuality, public policy’s stance towards young people’s sexuality in the Muslim world is still ch
神经
发表于 2025-3-26 14:58:17
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定点
发表于 2025-3-26 17:17:44
Ahmed Bouaita,Claudine Chaulet. The Tawhidi precept was integrated with this general-equilibrium system..In the end, the dynamics of the Tawhidi methodological worldview were premised on a generalized knowledge-centered model of the socio-scientific order. The dynamic process was ineluctably premised in the episteme of unity of