insurgent
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Patrick Doherty,Witold Łukaszewicz,Andrzej SzałasMost important feature of our book is a new methodology and new methods for approximate reasoning leading from experimental knowledge (e.g. sensor measurements) to conclusions in natural language. The
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Studies in Fuzziness and Soft Computinghttp://image.papertrans.cn/k/image/544021.jpg
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1434-9922 lication domains where one can only hope for an incomplete characterization of such domains, this methodological constraint has proven to be quite challenging since, in essence, the focus is on tractable approx978-3-642-07012-9978-3-540-33519-1Series ISSN 1434-9922 Series E-ISSN 1860-0808
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Patrick Doherty Professor,Witold Łukaszewicz Professor,Andrzej Skowron Professor,Andrzej Szałas Prof
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Patrick Doherty Professor,Witold Łukaszewicz Professor,Andrzej Skowron Professor,Andrzej Szałas Prof
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gnitude of the historic task of German unification. And yet two decades after the Treaty of Monetary, Economic, and Social Union went into effect, the East German states and the city of Berlin are only about half way to catching up with the back of the pack of West German states, much less the avera
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Patrick Doherty Professor,Witold Łukaszewicz Professor,Andrzej Skowron Professor,Andrzej Szałas Profrelevance for Wilhelmine Germany. Yet upon closer inspection of the prolific German literary, philosophical, and historical production on India’s culture and traditions, Chamberlain’s pronouncement appears perhaps less radical than it might seem on first reading.
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Patrick Doherty Professor,Witold Łukaszewicz Professor,Andrzej Skowron Professor,Andrzej Szałas Profthat H. S. Chamberlain summarized in his 1898 .: “It oscillates between empiricism and spiritism, between ., as one wittily named it, and the impotent attempts of senile reactionary cravings, between autocracy and anarchy, between declarations of infallibility and the most stupid materialism, betwee
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Patrick Doherty Professor,Witold Łukaszewicz Professor,Andrzej Skowron Professor,Andrzej Szałas Profrelevance for Wilhelmine Germany. Yet upon closer inspection of the prolific German literary, philosophical, and historical production on India’s culture and traditions, Chamberlain’s pronouncement appears perhaps less radical than it might seem on first reading.