MOURN
发表于 2025-3-21 17:39:18
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问到了烧瓶
发表于 2025-3-21 23:23:12
Phenomena and Noumena: On the Use and Meaning of the Categories. Thus language as ‘the faculty of signification’ attaches to the ‘objects’ — which, according to Kant, constitute themselves only in the act of thinking — a specific sensuous intuition distinct from the intuition which immediately relates itself to objects. Accordingly, by the distinction of though
DAMN
发表于 2025-3-22 03:05:54
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反复拉紧
发表于 2025-3-22 05:31:16
Non-Pure Synthetic a Priori Judgments in the ‘Critique of Pure Reason’ and the structure of the Analogies of Experience. This remark, though marking a decisive point in Kant’s transcendental theory of experience, has not been dealt with adequately by Kantian scholars. Consequently, to some of them the very title of this paper may appear to contradict what they regard
conscribe
发表于 2025-3-22 09:31:37
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excursion
发表于 2025-3-22 14:06:49
On Kant, Frege, Analyticity and the Theory of Referencehetic judgments. This passage seems not to have been commented on to any extent, however, by proponents of the modern semantical theory of reference, stemming from the work of Frege, Carnap, and Tarski. History must continually be looked at in the light of present knowledge, as Whitehead has suggest
jealousy
发表于 2025-3-22 19:14:32
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轻推
发表于 2025-3-22 23:10:07
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吞噬
发表于 2025-3-23 01:51:24
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cultivated
发表于 2025-3-23 06:57:08
Transcendental Affinity Kant’s Answer to Humegarded as directed against Hume, and specifically against the latter’s sceptical reflections on the principle of the uniformity of experience, i.e. the claim that future associations of events will necessarily conform to past ones.1 The gist of Hume’s contention is that this principle is neither dem