怪物
发表于 2025-3-28 16:11:04
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contrast-medium
发表于 2025-3-28 22:16:30
Emotional Universalism and Emotional Egalitarianism,t emotions need to be understood and evaluated—they often even involve their own self-evaluation. Then, in chapter 4 we saw that many emotions are moral in nature but still need to be evaluated and acted on. This chapter will focus on the specific processes by which we should evaluate our emotional
ACME
发表于 2025-3-28 23:31:25
The Path of Vice,racteristic emotions as well as characteristically vicious modes of responding to emotions in oneself and others. Nevertheless, it would be misleading and potentially dangerous to suggest that there is anything less than a complex division between virtuous and vicious emotions. There is no third var
novelty
发表于 2025-3-29 06:24:33
The Inner Life of Virtue,ice, but the positive striving for good. We will here consider Kant’s view of what a good character looks like: it is what I have heretofore been calling “living a morally committed life.” If there is an argument of this chapter, it is a simple tautology: it is good to be good. Nevertheless, because