压缩 发表于 2025-3-21 18:25:03
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The Principle of Autonomy and other Formulations of the Categorical Imperative,slation’ are used in the ., but Kant does not there distinguish different formulations of the Categorical Imperative. Indeed, he there states the ‘Fundamental Law of the Pure Practical Reason’ in the form: ‘Act so that the maxim of your will can always at the same time hold good as a principle of unexpansive 发表于 2025-3-22 04:29:04
Freedom of the Will and Morality,st might, but are considering it in the light of . reason. As a natural event his act was inevitable, but nevertheless he ought not to have done it. If he ought not to have told this lie but nevertheless did, it must have been possible for him to have refrained from telling it, and since all the natARM 发表于 2025-3-22 05:52:28
God and Immortality,, without any necessary reference to divine commands. It could also be described as anti-theological, in that it is incompatible with the sort of utilitarian or prudential theology that was widespread in the eighteenth century, according to which a man with a prudent regard for his own long-term intconcert 发表于 2025-3-22 08:57:51
Conclusion, contrasted by Kant with the empirical character of the rules for obtaining happiness. These are learned from experience and do not lay an inescapable obligation upon everyone. If I get my pleasures in different ways from you I need not follow the rules that you follow in order to get yours. We find渗入 发表于 2025-3-22 13:16:08
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