collagenase
发表于 2025-3-26 21:36:19
Animal Ethics and the Philosophical Canon: A Proposalqual philosophical footing. The chapter proposes that animal ethicists should take this approach to other figures from the history of philosophy, particularly if their views explicitly or implicitly exclude animals from moral concern.
倔强一点
发表于 2025-3-27 03:50:01
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Inscrutable
发表于 2025-3-27 07:17:24
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转折点
发表于 2025-3-27 12:38:20
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opalescence
发表于 2025-3-27 16:18:44
Is the Formula of Humanity the Problem?f autonomous willing rather than a substantive moral principle. The boundary of moral concern is fixed by an entirely different part of Kant’s ethical system, namely his doctrine of obligatory ends. The chapter advocates devoting more attention to the question how animals can be included in this part of Kant’s thought.
睨视
发表于 2025-3-27 20:39:25
Animals and the ‘Directionality’ of Dutiescount for the directionality of duties in terms of their content rather than their form. Duties to others are simply duties that concern others in a particular way. This view eliminates all second-personal authority from Kant’s ethics. The chapter discusses the implications of this purely ‘first-personal’ view of interpersonal obligation.
BOON
发表于 2025-3-27 23:08:38
Kantian Moral Patients Without Practical Reason?instrumentally rational pursuers of their own happiness. Animals are neither, according to Kant. The chapter proposes amendments to the Kantian ethical framework to resolve these difficulties. It also details Kant’s views on instinct as a driver of animal behaviour, which puts them in contrast with rational agents.
最有利
发表于 2025-3-28 05:06:27
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反叛者
发表于 2025-3-28 08:11:29
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gentle
发表于 2025-3-28 11:08:34
A Kantian Argument Against Eating Animals. This duty derives from the obligatory end of our own moral perfection. As the chapter explains, this argument prohibits commodification and treating deceased others as foodstuffs, but not necessarily all forms of eating others. For instance, cannibalism as part of a grieving practice is not prohibited by the argument.