coerce 发表于 2025-3-21 16:55:56

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铁塔等 发表于 2025-3-21 21:02:31

2947-0242 s attempt to prove divine existence by logical argument, it also left no room for ‘revelation‘ in the traditional sense. Yet Kant himself, who was brought up in Lutheran pietism, certainly believed in God, and could fairly be described as a religious man. But he held that religion can be based only

共和国 发表于 2025-3-22 01:53:35

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易于交谈 发表于 2025-3-22 06:39:49

The So-Called Proofs of Divine Existence larger work, in view of complaints about its obscurity, but it in no way departs from the . standpoint.. A second, revised edition of the latter was published in 1787, although how far it improves on the original remains a matter of opinion, and many students of Kant have seen no good reason for preferring it..

Ordeal 发表于 2025-3-22 09:03:40

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神化怪物 发表于 2025-3-22 16:25:54

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Mere仅仅 发表于 2025-3-22 19:00:43

https://doi.org/10.1007/978-1-349-08395-4Christianity; god; Immanuel Kant; philosophy of religion; religion; theology

Spinous-Process 发表于 2025-3-22 22:03:17

Palgrave Macmillan, a division of Macmillan Publishers Limited 1988

柔美流畅 发表于 2025-3-23 01:35:00

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不合 发表于 2025-3-23 09:09:12

Introduction: The Young Kant — Pietism and Rationalismncurred tutelage and to trust instead to his own understanding. Not that this new liberty had already been attained; by no means. ‘But’, says Kant, ‘we live, if not in an enlightened age altogether, then surely in one of enlightenment in which the free-ranging intelligence is now active and abroad.’
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查看完整版本: Titlebook: Kant as Philosophical Theologian; Bernard M. G. Reardon Book 1988 Palgrave Macmillan, a division of Macmillan Publishers Limited 1988 Chri