anthesis
发表于 2025-3-25 04:52:39
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蕨类
发表于 2025-3-25 11:26:19
Clio at the Crossroadsce by historical chronologies. Historical chronologies, however, are relative. The boundaries of centuries and decades and of one’s understanding of “the beginning of a century” or “the end of a century” are defined by the accepted point of evaluation, as if it were entirely external to the historical events themselves.
Cpr951
发表于 2025-3-25 11:41:41
Toward a Theory of Cultural Interaction: The Semiotic Aspectool, and others—dedicated their efforts to addressing the same question: explaining the similarity of names, motifs, plotlines, and images in works of culturally and historically distant literatures, mythologies, and folk poetry traditions.
食草
发表于 2025-3-25 16:57:18
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的是兄弟
发表于 2025-3-25 20:34:39
,Translator’s Preface,sents a triple-threat: built on an encyclopedic knowledge of art, literature and history, his scholarly writing is characterized by highly creative and interdisciplinary modes of argumentation and is presented with the energy and rhetorical prowess of a great storyteller.
Landlocked
发表于 2025-3-26 01:27:53
The Phenomenon of Cultureion, which treats as intelligent those reactions that in the process of extended communication cannot be distinguished from human reactions. An example of the latter might be the endless attempts to construct a model of artificial intelligence by complicating some simple, basic logical acts, such as solving a problem or proving a theorem.
笼子
发表于 2025-3-26 05:19:24
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起皱纹
发表于 2025-3-26 11:07:08
On the Dynamics of Culturet occurs when we begin to confuse logical conventions for empirical reality..A similar convention is the assumed existence in dynamic processes of some kind of starting point, a relative zero, although a “zero state” is never available to us in empirical reality.
Diatribe
发表于 2025-3-26 15:11:23
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fidelity
发表于 2025-3-26 20:36:33
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