conjunctiva
发表于 2025-3-23 13:39:08
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钱财
发表于 2025-3-23 15:19:35
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Irrepressible
发表于 2025-3-23 21:03:33
Palgrave Macmillan, a division of Macmillan Publishers Limited 2007
创造性
发表于 2025-3-23 23:34:00
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奖牌
发表于 2025-3-24 05:48:33
gland. As well as providing a critical account of the historiography of readmission as a definitive act of toleration, this book reinterprets Christian philosemitism of the early modern period.978-0-230-59993-2
fabricate
发表于 2025-3-24 07:29:39
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prick-test
发表于 2025-3-24 10:43:26
Introduction,decision, the story goes, Cromwell subsequently granted the Jews already resident in London informal permission to establish a community. Thereafter the Jewish presence in England was gradually consolidated, and 1701 saw the inauguration of the large synagogue at Bevis Marks in the City of London.
有花
发表于 2025-3-24 17:06:59
Religious Toleration: Jews and Jewish Precedents in the Christian Church and State,. Later on, as fascism swept across Europe, the recovery of a tolerant past became an even more pressing task: W.K. Jordan’s . was published between 1932 and 1940, at the same time as the American historian William Haller’s ., a collection of seventeenth-century texts on toleration, and A.S.P. Woodhouse’s collection, ..
虚弱
发表于 2025-3-24 21:47:59
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Ptosis
发表于 2025-3-25 01:14:42
Introduction,ter they had been expelled by Edward I. The story of England’s transformation from medieval antisemitism to Renaissance philosemitism is well known: in 1655, Menasseh ben Israel, the leading rabbi and physician, travelled from his native Amsterdam to England on a mission to persuade Cromwell to let