Chandelier 发表于 2025-3-25 05:17:50
http://reply.papertrans.cn/51/5014/501342/501342_21.png疏远天际 发表于 2025-3-25 10:49:15
inating discourse in Danish education policies, i.e., the culture of testing and competition. Thus, inter alia, the theoretical approach of the capability approach is used to sort out opportunities of processes of freedom in order to provide a theoretical framework and to describe with respect to th形状 发表于 2025-3-25 11:51:32
ial discretion. On some occasions, the differences between those who advocate and those who oppose the need for strong discretion are merely a matter of degree. On other occasions, however, they reflect deeper disagreements on how we come to understand normative standards. Incidentally the role that轻触 发表于 2025-3-25 16:26:31
http://reply.papertrans.cn/51/5014/501342/501342_24.pngJargon 发表于 2025-3-25 20:11:05
J. M. Ball,R. J. Knops,J. E. Marsdenakeholders) according to the idea of Habermas’ communicative ethics. After discussing the strategic implications of an industrywide agreement on ethical policies we show that in contrast to the conventional success-oriented PR management only the ethically conscious PR management can support the pro起草 发表于 2025-3-26 03:23:42
Alain Damlamiancitizens‘ groups,public affairs consultants, and academics discuss the topicsthoroughly and thoughtfully in the best contributions to the seventhconference on the European Business Ethics Network, held at theUniversity of St. Gallen in September 1994.978-0-7923-3634-1978-94-011-0399-2Series ISSN 0925-6733 Series E-ISSN 2215-1680liposuction 发表于 2025-3-26 06:39:40
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http://reply.papertrans.cn/51/5014/501342/501342_28.png荧光 发表于 2025-3-26 14:07:57
Jean-Pierre Gosseze to recognize an equivalent self-consciousness in all other human beings. My philosophical position (cf. ., 1965 a, 1965 b, 1969 a) is diametrically opposite to those who would relegate conscious experience to the meaningless role of an epiphenomenon.HALO 发表于 2025-3-26 18:33:47
Peter Hesse to recognize an equivalent self-consciousness in all other human beings. My philosophical position (cf. ., 1965 a, 1965 b, 1969 a) is diametrically opposite to those who would relegate conscious experience to the meaningless role of an epiphenomenon.