侧面上下
发表于 2025-3-21 16:56:54
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synovium
发表于 2025-3-21 23:36:45
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photopsia
发表于 2025-3-22 02:25:39
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certain
发表于 2025-3-22 06:09:39
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laparoscopy
发表于 2025-3-22 11:58:21
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WAX
发表于 2025-3-22 14:36:07
Introduction, as an important period of history for genealogies of this phenomenon. The focus of this study as a whole is explained: impressions of Jesus within the ‘religious Enlightenment’ of Europe and North America, which I draw on to help illuminate some of the thought worlds that were characterstic of the
Liberate
发表于 2025-3-22 17:34:11
Imagining Enlightenment: The Historical and Historiographical Context,ition. Particular reference will be made to the concept of ‘radical Enlightenment’ in the work of Margaret Jacob and Jonathan Israel, with which I maintain an appreciative critical dialogue. I clarify my method of writing intellectual history, which is characterised by reading texts . and . contexts
choleretic
发表于 2025-3-22 23:42:55
Overture to a Moral Messiah: God, Goodness, and the Heretical Tendency,ather than being content with accounts which argue for the origins of this ‘liberal’ tradition of interpretation in the work of Jean-Jacques Rousseau and Immanuel Kant, I argue that it has roots in much older religious and philosophical controversies: from Plato to Desiderius Erasmus and the Protest
elastic
发表于 2025-3-23 02:49:24
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Lobotomy
发表于 2025-3-23 07:01:39
,‘No Spirit, No God’: From the Light of Christ to the Age of Enlightenment,erformance theology’ of the Quaker preacher James Nayler and some of his co-religionists. Nayler, George Fox, and other early Quakers were embroiled in the ‘dangerous’ theological movements that Thomas Hobbes sought to check with his materialist political theology. These movements prefigured the fre