解决
发表于 2025-3-23 12:04:47
On Historical Objectivity, the Reality of Evil and Moral Kitsch: Jean Améry as a Witness issue in light of three philosophical challenges: (a) testimony and the question of historical objectivity; (b) testimony and the reality of evil; and (c) the tension between testimony and the concept of moral kitsch, as well as the relation between testimony and the problem of the so-called univer
逗留
发表于 2025-3-23 16:48:47
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沉积物
发表于 2025-3-23 20:54:19
Registers of Undesirability, Poetics of Detention: Jean Améry on the Jewish Exile and Behrouz Boocha of the assimilated German-speaking Jews during the war. They were dispossessed not only of their homes, citizenship, and cultural community in the present, but also of their past attachments, memories, and identifications. In my text, I discuss philosophic analyses of Améry’s exile essay and point
coagulate
发表于 2025-3-23 23:21:00
The Ethics of Resentment: The Tactlessness of Jean Amérye victim toward the perpetrator of the wrong. The article first examines the way Nietzsche’s concept of ressentiment is turned on its head. Secondly, it uncovers the surprising similarity of Améry’s view to P. F. Strawson’s theory of reactive attitudes in moral theory. Finally, Améry’s awareness of
隐士
发表于 2025-3-24 05:40:26
Torture and Torturersemselves, with their particular psychology. Améry claims that the torture was done by people fully intent on inflicting pain, rather than by mere “bureaucrats of torture”, as some might argue. This description is important for two reasons. First, it is important for understanding the act of torture
莎草
发表于 2025-3-24 07:47:38
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narcotic
发表于 2025-3-24 14:19:03
Total Destruction: The Case of Jean Améryis paper, relying largely on Améry’s own words, investigates this statement and seeks to provide it with a more concrete basis in phenomenology and embodied cognition. In particular, it demonstrates that torture destroys the most basic structure of the human being.
举止粗野的人
发表于 2025-3-24 16:50:19
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责怪
发表于 2025-3-24 21:02:10
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myelography
发表于 2025-3-25 00:31:05
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