使困惑 发表于 2025-3-23 09:58:34
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Comparative Studies: Japan and Americaity of moral precepts (Engelhardt and Wildes, 1994, esp. p. 136; Wildes, 1993; Engelhardt, 1986, pp. 39–103, 366–79). I will maintain, however, that a body of general ethical precepts constitutes morality wherever it is found. I will call this shared, universal system of beliefs “morality in the . s出处 发表于 2025-3-23 23:07:38
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The Characteristics of Japanese Concepts and Attitudes with Regard to Human Remainsdo it in that particular way. Present day Japanese use cremation in more than 90 percent of deaths. However, it has been only since the Second World War that more than 70 percent of the dead have been cremated. During the Tokugawa period cremation was employed only by the people of the Jodo-shinshuKIN 发表于 2025-3-24 08:06:17
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Sanctity of Life: A Study in Ambiguity and Confusional controversies surrounding medical practices and health care policies in areas such as experimentation and research, abortion, reproduction, and the allocation of resources in health care. One source of constant moral controversy has been the issues surrounding death and dying. There have been con平常 发表于 2025-3-24 15:42:18
Quality of Life Decisions and the Hopelessly Ill Patient: The Physician as Moral Agent and Truth Tele meaning and contribution of the term “quality of life,” and how it relates historically and conceptually to a criterion which preceded it, and one which followed it. The earlier guideline or approach was that of “ordinary verses extraordinary” treatment. Little is heard or seen of this rubric todaBanquet 发表于 2025-3-24 22:27:59
Autonomy and Communitarianism: The Ethics of Terminal Care in Cross-Cultural Perspective of the care of dying patients over the past two decades. In North America literally hundreds of cases have been debated in courts, in hospital ethics committees, and in scholarly articles (Keyserlingk, 1979; President’s Commission for the Study of Ethical Problems in Medicine and Biomedical and BehNEEDY 发表于 2025-3-25 01:28:08
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