hedonist
发表于 2025-3-21 19:13:38
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gustation
发表于 2025-3-21 21:38:49
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motivate
发表于 2025-3-22 04:25:48
Conclusion,uslims to accept a non-Islamic political authority only under unfavourable political circumstances. While this book acknowledges that a possible IOC does not represent the mainstream outlook, it maintains that a possible IOC can still be grounded in acceptable interpretations of divine sources within Islamic intellectual tradition.
alliance
发表于 2025-3-22 04:56:25
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壮观的游行
发表于 2025-3-22 09:54:17
Counter-Intuitive Approach to Comparative Political Theorising,ficatory account’, which seeks to identify a possible point of consensus between two distinct and conflicting intellectual traditions. This approach is guided by principles such as transparency, sympathy and restraint.
MEEK
发表于 2025-3-22 16:30:56
Rawlsian Political Liberalism: Containment of Unreasonableness in Liberal Constitutional Democracieplain why religious citizens should uphold a form of toleration that requires them to honour their epistemic restraint in politics. It also proposes a specific formulation for how to prevent the dissemination of strictly and irreconcilably intolerant views to maintain the stability of a well-ordered society.
无思维能力
发表于 2025-3-22 20:55:58
Islamic Overlapping Consensus, by the virtue of compromising some of the established principles of Islam, there are two forms of IOC namely, IOC1 and IOC2 could be realistically endorsed by observant Muslims as their line of reasoning and style of argumentation sit firmly within the dictates of established Islamic principles and tradition.
tariff
发表于 2025-3-22 22:02:06
Islamic Intellectual Tradition,ridgeable gaps and points of contact between liberal and Islamic traditions, this chapter identifies the representative positions so that in the following chapters I can assess how far away the points of contact between Islamic doctrinal tradition and PL are from the Islamic mainstream outlook.
打包
发表于 2025-3-23 01:44:29
Secular Political Order as an Antithesis of Islam,ned as kufrs (unbelievers). I then argue that while mainstream Islamic scholars agree on the significance of an Islamic state, they appreciate that it is not an uncompromising religious demand that defines someone’s religious status, i.e., kufr, riddah or shirk.
享乐主义者
发表于 2025-3-23 08:22:49
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