BOOR
发表于 2025-3-28 18:38:34
On the Hard Problem of Consciousness: How a Naturalist (Representational) Epistemological Understandd to the reality they are intended to represent (they will actually have to be distinguished from it). Based on this humbler (and more pluralistic) epistemological model, we will finally try to show that, if we adopt a truly realist-naturalistic perspective, then some apparently unsolvable problems
keloid
发表于 2025-3-28 19:29:35
Imagining the Infinite: Transcendent Models as a Fundamental Nexus Between Science and Religionquire from these models. To resolve this potentially devasting paradox, thereby preserving the meaningfulness of transcendent models in science and religion, in this paper, I present an alternative, imagistic – that is, imagery-based – account of imaginations involving transcendent models. I end by
burnish
发表于 2025-3-28 23:19:19
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CHECK
发表于 2025-3-29 03:03:43
Christology, Psychology, and Participation: A Model for Relating Psychological and Theological Underugh the lens of the Eastern Orthodox thinkers John Zizioulas, Christos Yannaras, and Alexei Nesteruk. In doing so, it will argue that psychological and theological perspectives on humanity can be understood to be in a relationship of .. This paper seeks to open discussion on how useful this Christol
石墨
发表于 2025-3-29 07:13:12
Dynamic Systems Theory Meets Theological Anthropology: A Case Study on the Use of Scientific Models that is insufficiently attentive to interrelationality, temporality, and contingency. On the basis of this case study, the essay analyzes the potential benefits and inherent risks of the integration of scientific models within theological reflection. It concludes by proposing a set of guidelines for
集中营
发表于 2025-3-29 14:21:33
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engender
发表于 2025-3-29 16:30:39
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podiatrist
发表于 2025-3-29 20:20:42
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Harass
发表于 2025-3-30 02:30:02
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使入迷
发表于 2025-3-30 06:36:00
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