运动的我
发表于 2025-3-23 13:26:49
Kumar Ramakrishnae aber damals noch der Nachweis des Rubeolenvirus, das wichtigste Glied in der Beweiskette. Wohl war es verschiedenen Autoren gelungen, experimentell die Krankheit vom Patienten auf den Gesunden zu übertragen, der Erreger schien aber für kleine Laboratoriumstiere und Gewebekulturen nicht pathogen zu
STIT
发表于 2025-3-23 16:13:06
e aber damals noch der Nachweis des Rubeolenvirus, das wichtigste Glied in der Beweiskette. Wohl war es verschiedenen Autoren gelungen, experimentell die Krankheit vom Patienten auf den Gesunden zu übertragen, der Erreger schien aber für kleine Laboratoriumstiere und Gewebekulturen nicht pathogen zu
Hirsutism
发表于 2025-3-23 19:52:16
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骚动
发表于 2025-3-24 00:36:50
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AXIS
发表于 2025-3-24 06:10:37
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condescend
发表于 2025-3-24 06:36:16
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GLIDE
发表于 2025-3-24 13:38:34
The Embattled Religiosity of Religious Fundamentalismigious fundamentalism represent channeled or canalized expressions of the innate religiosity of human beings. The chapter argues that .. While religious fundamentalism certainly does not ipso facto lead to intergroup violence, it unequivocally possesses violent potentials. Hence the chapter posits t
delta-waves
发表于 2025-3-24 15:37:08
Six Steps Toward Violent Fundamentalism .. The key analytical construct of the . is also examined, in the process unpacking the third element of the Human Nature Triad, beyond binarity and religiosity: ., as well. It will be seen that the protean charismatic group – essentially what some social network and complexity theorists would call
飞来飞去真休
发表于 2025-3-24 19:09:43
The “Glocalized” Origins of the Darul Islam Counterculturezed to some degree within the Indonesian islands, nevertheless on balance retained – as in the Middle East – the traits of collectivism, large power distance, and .. Southeast Asian – and Javanese – Islam is consequently not at all monolithic but diverse and richly textured. It is from such a comple
里程碑
发表于 2025-3-25 02:32:36
Muting Manichean Mindsets in Indonesia: A Counter-Ideological Responsechapter sketches out a Counter-Ideological Response (CIR) Model. It suggests that by steadily eroding the potency of the DICG ideological frame through ideology-relevant policy interventions in the Five Spaces of Sender, Message, Mechanism, Recipient and Context, the application of the CIR Model cou