Perceive
发表于 2025-3-25 04:48:12
Sufism and the Politics of Islamic Identity,’s most renowned Sufi saints: Baba Farid ad-Din Mas’ud Ganj-i Shakkar (d. 1265). Drawing on ethnographic fieldwork and a range of personal interviews, this chapter offers a firsthand account of this tragedy and its aftermath. My analysis surveys the divergent interpretations of the state authorities
果仁
发表于 2025-3-25 07:35:23
Muslim, Mystic, and Modern: Three Twentieth-Century Sufi Masters,ing of the Gnostics, our master and teacher, Hazrat Sayyid Muhammad Zauqi of the Chishti, Sabiri, Qadiri, Naqshbandi, and Suhrawardi orders have been collected for the guidance of the searchers for truth.
聚集
发表于 2025-3-25 15:43:39
http://reply.papertrans.cn/48/4757/475678/475678_23.png
Bronchial-Tubes
发表于 2025-3-25 19:15:49
http://reply.papertrans.cn/48/4757/475678/475678_24.png
Credence
发表于 2025-3-25 22:51:20
http://reply.papertrans.cn/48/4757/475678/475678_25.png
palpitate
发表于 2025-3-26 03:29:38
http://reply.papertrans.cn/48/4757/475678/475678_26.png
本能
发表于 2025-3-26 06:02:20
Book 2007Robert Rozehnal traces the ritual practices and identity politics of a contemporary Sufi order in Pakistan: the Chishti Sabris. He takes multiple perspectives from the rich Urdu writings of Twentieth Century Sufi masters, to the complex spiritual life of contemporary disciples and the order‘s growing transnational networks.
progestin
发表于 2025-3-26 10:43:49
https://doi.org/10.1007/978-0-230-60572-5identity; Islam; national identity; Pakistan
毕业典礼
发表于 2025-3-26 15:04:02
http://reply.papertrans.cn/48/4757/475678/475678_29.png
无王时期,
发表于 2025-3-26 20:34:44
http://reply.papertrans.cn/48/4757/475678/475678_30.png