过份好问
发表于 2025-3-25 04:29:11
Marek St. Korowiczit certainly doesn’t show itself in the history of philosophy’ (2006, p. 162). I think that this view is right, and will try to explain why. I also think that this is important. Daniel M. Haybron, one of the leading contemporary philosophers working on happiness, has written recently that ‘it is har
象形文字
发表于 2025-3-25 10:42:54
Marek St. Korowicze it resistant to alteration by rational thought. Further, it is those same bodily processes that are . — that is to say, not by way of the emotion — responsible for what we normally, mistakenly, think of as the behavioural, the bodily, ‘manifestations of emotion’: that are responsible, for example,
Coordinate
发表于 2025-3-25 15:35:06
Marek St. Korowiczthree case-studies of prize-winning journalism, demonstrating how the Virtue Paradigm and the Virtue Map provide fresh insight into narrative journalism and the ongoing conversation of what it means to live well together in community. . .. . .978-3-030-62980-9978-3-030-62978-6
叫喊
发表于 2025-3-25 16:20:17
Marek St. Korowiczthree case-studies of prize-winning journalism, demonstrating how the Virtue Paradigm and the Virtue Map provide fresh insight into narrative journalism and the ongoing conversation of what it means to live well together in community. . .. . .978-3-030-62980-9978-3-030-62978-6
填料
发表于 2025-3-25 20:02:35
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rectocele
发表于 2025-3-26 02:13:42
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Parameter
发表于 2025-3-26 06:20:43
Marek St. Korowiczs moral questions for contemporary observers. The absence of peace and the advent of war could be construed as a direct result of emotional excess (envy, pride), while military successes and failures could be shown as both reflecting and bringing forth emotional crises on the part of participants. H
甜得发腻
发表于 2025-3-26 09:55:12
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宏伟
发表于 2025-3-26 14:31:06
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一起平行
发表于 2025-3-26 20:34:14
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