corrupt 发表于 2025-3-21 17:39:25
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Introduction: International Public Health: Morality, Politics, Poverty, War, Diseasedividual countries. For purposes of clarity, I would suggest that readers think about two sorts of countries in the world: wealthy countries (those able to provide the basic goods necessary for action, including health care) and subsistent societies (those in which there are substantial portions ofarrogant 发表于 2025-3-22 02:53:41
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Torture and Public Healthn (AMA) and the World Medical Association have issued declarations prohibiting doctors from participating and calling for them to step forward. However, we must go beyond whistle-blowers taking personal risks, however commendable, and, thus, put in place scaffolding to make it easier to report and i连累 发表于 2025-3-22 11:53:15
Why Should We Help the Poor? Philosophy and Poverty is actively supported, and if a capability to do so is a necessary requirement for this support, then it is also good that human beings have this capability. Human freedom is the paramount capability to self-determine one’s life and actions. It is an essential condition for supporting the good. Itintelligible 发表于 2025-3-22 13:14:05
Toward Control of Infectious Disease: Ethical Challenges for a Global Effortention to the ethical issues that arise. This is to “think big” about disease-control efforts that are now often done in piecemeal ways. This chapter identifies five tracks along which such efforts need to be pursued: (1) national and international organizations and the development of collective wil公猪 发表于 2025-3-22 17:03:06
Shaping Ethical Guidelines for an Influenza Pandemicsideration are such issues as the distribution of food and vaccines, quarantines, work stoppage, both physical and social infrastructure, the role of military and police forces, and the effect of a pandemic, isolation, and quarantine on various industries. Tong shows the complicated nature of workin铁塔等 发表于 2025-3-23 00:38:19
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http://reply.papertrans.cn/48/4720/471946/471946_9.pngSeizure 发表于 2025-3-23 09:34:22
the relics of St Peter. The fourth-century site of the altar, in consequence, could not have been in front of the apse in the transept, for not only would this have been in an annexe of the church, but the position was already occupied by the ciborium and crypt containing the sacred relics.