结合
发表于 2025-3-23 10:39:44
The Myth of Religious NGOs: Development Studies and the Return of Religionntal organisations (NGOs). How can we understand the concept of ‘religion’ that is now being so widely discussed? Through a close reading of key texts, this chapter examines how religion has been constructed and for what purposes. While development scholars have given little attention to definitiona
Watemelon
发表于 2025-3-23 17:49:52
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EXULT
发表于 2025-3-23 19:06:52
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buoyant
发表于 2025-3-24 00:09:48
Faith-Based Organisations, Development and the World Bankecognise them as valuable partners and declare to have —mainstreamed faith’ within their own activities. But is this really the case? And how has this happened? Focusing on the activities of the World Bank in the 1995–2005 period, when, under the leadership of President James Wolfensohn and Katherin
precede
发表于 2025-3-24 04:31:23
The Perils of Entanglement: Bilateral Donors, Faith-Based Organisations and International Developmenent literature treats it as a welcome and positive development, leading to productive engagement between donors and faith communities, the new interface has also proven challenging for donors and faith leaders alike. This chapter explores recent initiatives by European bilateral donors to engage wit
deface
发表于 2025-3-24 10:09:59
Religion as a Social Substitute for the State: Faith-Based Social Action in Twenty-First-Century Brae for a state bureaucracy absent or overwhelmed in many vulnerable areas, Brazilian religious organisations are once again becoming the favoured partners of the state. This reconfiguration is taking place under markedly different conditions than in the colonial era, when the throne and the altar wor
Odyssey
发表于 2025-3-24 12:25:06
Transformational Development: World Vision South Africa’s Response to Povertysociated practice in a particular Christian faith-based organisation, World Vision South Africa (WVSA). ‘Transformational development’ is analysed as a dynamic concept and process. The strategic and operational branches of WVSA demonstrate significant variation in their conceptualisations of ‘transf
Ligneous
发表于 2025-3-24 16:59:29
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吝啬性
发表于 2025-3-24 22:33:41
‘Arab Spring’: The Influence of the Muslim Brotherhood and Their Vision of Islamic Finance and the Sement underwent a veritable resurgence, even a resurrection, in Muslim countries from the 1980s onwards. Founded in 1928 by the Egyptian Hassan al-Banna (1906–1949), the recent ‘Arab Spring’ phenomenon has give it fresh momentum. Significantly, the Muslim Brotherhood movement has taken the reins of
营养
发表于 2025-3-25 01:56:50
Religion: Alternatives To Technocratic And Neoliberal Development?development models. The discursive practices and analytical categories constructing what is thinkable and expressible according to this market norm are therefore undergoing a process of realignment. This is the case of a certain form of Turkish political Islam, which, having aligned itself under a h