Hemiparesis 发表于 2025-3-26 22:39:09
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On the Meaning of Elephants, from Baghdad to Aachenin the early Islamic period: not so much what it meant to Charlemagne, as what Hārūn might have thought it meant. The paper will conclude with some thoughts on how this whole episode has been interpreted by medievalists and Islamic historians since the eighteenth century. In short, this paper will aCOW 发表于 2025-3-27 07:36:17
Seeing the Substance: Rhetorical Muslims and Christian Holy Objects in the Thirteenth and Fourteenthof Christian objects in the . of King Alfonso X, a scene of Muslim witnessing of the Transubstantiation in the . in the Cathedral of Orvieto, and a unique story of Muslim host desecration found in the fourteenth-century narrative collection of . (ca. 1330–1335) of Castilian nobleman don Juan Manuelmisshapen 发表于 2025-3-27 11:26:40
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Jews, Muslims, and Christians in Late Medieval Society: The Case of Ávila waves of violence in 1350 or in 1391. Inquisitorial activity was insignificant in the city. Ávila became a favorite location for relocation of persecuted . and for re-fashioning one’s identity from . to assimilated Christian, as was the case with St. Theresa of Ávila. The question I try to answer iBRIEF 发表于 2025-3-27 19:36:10
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Sarah Davis-Secord,Belen Vicens,Robin Voseof the learning environment. Thelast part reassembles the previously dissected aspects of discrimination, presents a new descriptive model of discrimination, and lists five implications for a normative theory of discrimination..978-3-658-34568-6978-3-658-34569-3Series ISSN 2627-8405 Series E-ISSN 2627-8413透明 发表于 2025-3-28 06:26:35
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