造反,叛乱 发表于 2025-3-25 04:03:10
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Commentary to Part III: Notes and Comments from the Perspective of the Liberating Intercultural Phil enunciation and, as a consequence, by the belief that philosophical categories are rooted in these contexts, even when other conceptual or linguistic tools can be used to complete or refine thought. In this way, it has distanced itself from the more traditional approach of comparative philosophy (MInertia 发表于 2025-3-25 14:09:51
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The Endless Apogee of Interculturality: Critical Anthropological and Philosophical Reflectionse disciplines of anthropology and philosophy. We seek to identify and question the conceptual and practical implications of the rise of interculturality for ideas and models that seek to manage social and cultural diversity. In doing so, we believe it is important both to identify certain aspects arJunction 发表于 2025-3-25 20:12:50
Words, Relationality and Recognition: Apropos Axel Honnethstructing subjects, groups and institutions that are clearly moulded, installed in clearly defined territories and with univocally established functions and attributions, which clearly reflects the crisis of modernity. This situation has allowed the previously silenced words, the other’s voice—those群居男女 发表于 2025-3-26 04:04:40
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“As Truthful as It Is Patriotic”: The Dispute Between Rodolfo Lenz and Manuel Manquilef Over Translaeir publications are described and analysed. The implications that this dispute could have had for the representation of the Mapuche language (Mapudungun) and culture, as well as for the constitution of a narrative on the Mapuche people that might have contributed to a national discourse are suggested.ALTER 发表于 2025-3-26 11:52:59
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