LEVY 发表于 2025-3-25 04:30:44
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Interactive Multicriteria Methodology Based on a Synergy of PROMETHEE II and Robust Simos Methods: ethod for the elicitation of criteria importance weights. The evaluation system operates via a robustness control algorithm, called “Bipolar Robustness Control”, which measures and progressively improves the robustness of both the evaluation model and the ranking results. The new framework is then i证实 发表于 2025-3-25 17:29:08
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Decomposition and Coordination for Many-Objective Optimization,any areas of human activity. However, in the presence of many objectives, the solution of the overall problem in its entirety may be challenging or even impossible, and decomposition of the problem into subproblems with a smaller number of criteria becomes appealing provided solving the subproblems不妥协 发表于 2025-3-26 04:04:19
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Dominance-Based Rough Set Approach: Basic Ideas and Main Trends,sion Aiding (MCDA). Due to its capacity of asking the decision maker (DM) for simple preference information and supplying easily understandable and explainable recommendations, DRSA gained much interest during the years and it is now one of the most appreciated MCDA approaches. In fact, it has beenEssential 发表于 2025-3-26 09:46:03
Rule Set Complexity for Mining Incomplete Data Using Probabilistic Approximations Based on Generalilues are currently unavailable, e.g., they were erased, while “do not care” conditions are replaceable by any specified attribute value. For data mining, we use two kinds of probabilistic approximations, global and saturated. Both probabilistic approximations are constructed from maximal consistent率直 发表于 2025-3-26 15:26:41
Miłosz Kadziński die Philosophie nicht, sondern es befindet sich auch in Unkenntnis seiner selbst. Wenn die Philosophie dies zeigen kann, verliert sie den Anschein eines Fremden und Überflüssigen. Kann die Philosophie diesen Anspruch einlosen, dann müßte sich das natürliche Bewußtsein gerne darauf einlassen, sich aIntercept 发表于 2025-3-26 17:13:12
Yves Meinard,Alexis Tsoukiàs die Philosophie nicht, sondern es befindet sich auch in Unkenntnis seiner selbst. Wenn die Philosophie dies zeigen kann, verliert sie den Anschein eines Fremden und Überflüssigen. Kann die Philosophie diesen Anspruch einlosen, dann müßte sich das natürliche Bewußtsein gerne darauf einlassen, sich a