鉴赏家
发表于 2025-3-25 05:42:33
Wolfgang Boschconsidering Confucius’ attitude towards the efficacy of verbal doctrines as a fit vehicle for conveying the way and an adequate guide for proper conduct. On this issue, his position is a mean between Mohist confidence on the efficacy of verbal doctrine, on the one hand, and Daoist skepticism upon th
关心
发表于 2025-3-25 07:46:26
Ulrike Hausmann,Holger Reichardty lineages that have complex political, economic, and religious functions. One way of understanding the dynamics of “family reverence” (.) as intergenerational transmission is to appeal to two cognate characters that are integral to the continuities of the family lineage: . 體 (“body,” “embodying,” “
自爱
发表于 2025-3-25 15:40:12
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GIST
发表于 2025-3-25 18:31:33
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NAG
发表于 2025-3-25 20:12:11
Jürgen Karadoseness of relationships, resulting in the ruler–minister relationship ranking equal to, or even higher than, that of the father and son. The spirit of early Confucianism was thus lost. The discovery of the . has revealed that the Three Principles were not original Confucian thought and their harmfu
松软无力
发表于 2025-3-26 02:37:52
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CREEK
发表于 2025-3-26 06:43:34
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优雅
发表于 2025-3-26 08:37:25
Cornelius Schulz-Wolfgrammme, I also attempt a thorough examination of . Fei’s usage of the term . and his understanding of human inclination, and compare both with the Xunzi and other texts. Based on this analysis, I will show that it is most likely that . Fei directly incorporated an “early Legalist” and Jixia understandin
palpitate
发表于 2025-3-26 13:02:29
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EXALT
发表于 2025-3-26 17:30:21
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