小巷
发表于 2025-3-21 16:33:09
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FILTH
发表于 2025-3-21 23:39:49
978-3-8350-0810-6Gabler Verlag | Springer Fachmedien Wiesbaden GmbH, Wiesbaden 2007
Dungeon
发表于 2025-3-22 02:09:52
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多嘴多舌
发表于 2025-3-22 05:40:03
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Synchronism
发表于 2025-3-22 11:53:09
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Aboveboard
发表于 2025-3-22 13:33:30
to recognize the major theses he has developed through a train of thinking which relates one thesis to another. It is to be recognized that Xunzi is a systematic philosopher who follows Confucius in trying to reach “a thread of penetrating unity of my way” (.吾道一以貫之). But he is also like Mencius in
冷淡周边
发表于 2025-3-22 19:33:38
itudes toward the emotions, and in how they imagined their place in moral life. While for Confucius (Kongzi 孔子, 551–479 BCE) the morally cultivated person was one whose virtue was completed by joy and pleasure, likes and dislikes, and the fulfillment of his own desires, the . 道德經 called for the erad
BANAL
发表于 2025-3-23 00:02:24
ophy to reconstruct Confucianism on the one hand, and critiqued Kantian philosophy based on Confucian thought on the other hand. This displays a complicated relationship between Confucianism and Kantianism. This chapter is divided into five sections. In the first, I describe Mou’s life, educational
CODA
发表于 2025-3-23 03:02:08
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CURL
发表于 2025-3-23 09:32:01
by worldwide top scholars in the field.Most up to date rese.This is the first comprehensive companion to the study of Daoism as a philosophical tradition. It provides a general overview of Daoist philosophy in various thinkers and texts from 6th century BCE to 5th century CE and reflects the latest