mediocrity 发表于 2025-3-25 05:50:01
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Nicky Mouha,Gautham Sekar,Jean-Philippe Aumasson,Thomas Peyrin,Søren S. Thomsen,Meltem Sönmez Turan,on (and appreciation) of spectators, fans, and critics for over two decades. The book takes readers into several distinct areas and addresses the different approaches and the range of topics invited by the multidimensionality of the subject itself: the philosophical, the artistic, the socio-cultural容易生皱纹 发表于 2025-3-25 14:43:19
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Wei Zhao,Dingfeng Yeary studies.. This claim is nowhere more forcefully summarized than in Steven Connor’s review of a book of mine, among others, when he says that ‘the word “ethics” seems to have replaced “textuality” as the most charged term in the vocabulary of contemporary literary and cultural theory.. I still beinfarct 发表于 2025-3-26 00:19:30
S. Sharmila Deva Selvi,S. Sree Vivek,C. Pandu Ranganen framed in terms of the use and abuse, the powers, pleasures, limits and liabilities of the voice. Much of this work is governed by a powerfully assumed, and sometimes theoretically uninspected, negative injunction against the privation of the voice, whether through appropriation or silencing. In偶像 发表于 2025-3-26 05:11:56
Shivank Agrawal,Swarun Kumar,Amjed Shareef,C. Pandu Ranganexamples is Francis Fukuyama’s . (1992). Based on a refraction of Alexander Kojève’s Hegelianism, this book initiated a variety of fierce critiques and arguments about what constitutes history and its direction in the postmodern world. Indeed, arguably the invocation of the ‘end of history’ is a pos有其法作用 发表于 2025-3-26 11:20:19
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Fengjiao Wang,Yuqing Zhangary studies.. This claim is nowhere more forcefully summarized than in Steven Connor’s review of a book of mine, among others, when he says that ‘the word “ethics” seems to have replaced “textuality” as the most charged term in the vocabulary of contemporary literary and cultural theory.. I still beDecrepit 发表于 2025-3-26 19:36:37
Zhigang Gao,Dengguo Fengment and contemplation of the world ascribable to the . and to the exclusion of mere fruition. The observer becomes an entity . than external reality, looking at the latter from the outside (albeit within their own perspective). Knowledge, as a neutral and objectivizing act, as something neither par