不可救药
发表于 2025-3-23 13:01:38
Spirituality and Nonviolent Polity in the Postcolony, have seen thus far; demonstrate strong commitments to secular forms of critical thinking. Ashis Nandy on the other hand is more of a maverick postcolonial theorist. He also demonstrates in his thought a distinctively contemporary Indian blend of tradition and modernity. He is a neo-Gandhian, a stro
DIKE
发表于 2025-3-23 17:34:06
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AMPLE
发表于 2025-3-23 19:58:05
Negotiating Cultural and Religious Identity in the Postcolony,us identities in India in such a context is the question that this chapter attempts to answer. Consequently, I engage Homi Bhabha and Karl Rahner in a creative dialogue on identity, conversion, and mission, and challenge their frameworks to become more accommodating of religious subjectivity and awa
Bumble
发表于 2025-3-24 01:42:10
Theology in the Postcolonial Context,render theological talk as a parallel discourse in society and the academy. Needless to say, the very same charge can be made of high postcolonial theory, with its comfortable elisions of religious and theological knowledge and capitulation to the demands of academic disciplinary conventions. The bo
Engaged
发表于 2025-3-24 05:18:11
Identity, Ethics, and Nonviolence in Postcolonial TheoryA Rahnerian Theologi
道学气
发表于 2025-3-24 06:41:33
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保守
发表于 2025-3-24 13:06:59
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永久
发表于 2025-3-24 18:46:39
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镇压
发表于 2025-3-24 20:22:47
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展览
发表于 2025-3-24 23:13:06
Susan Abrahamn flourishing is, modern development processes are generally not helping it to occur and indeed impeding and undermining it. This is both because the elementary necessities of life are not achieved and because the authentic and diverse ways of life are undermined.